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Gay men would also meet in the gardens by the Carrousel du Louvre, along the Champs Elysées, by the Bourse, and elsewhere. A network of still relatively underground venues for LGBT people emerged, including, salons, bars, cafes and bathhouses, particularly in the Montmartre and Les Halles. The booming economic expansion of the Belle Époque during the late nineteenth and early twentieth centuries brought Paris a reputation as the bohemian and erotic capital of the West, which allowed queer cultures in Paris to flourish. They were allowed to continue on condition that they remain private and discreet. The French Revolution decriminalized sodomy in 1791 and as a result increasingly robust queer cultures began to emerge in Paris in the late 18th and 19th centuries. The character of Chevalier d'Éon is popularized in Europe by the song Sans contrefaçon by French rockstar Mylène Farmer, referring also to the popular gay-icon Eva Kotchever, whose nickname was Queen of the 3rd sex, dressed as a man in New York at Eve's Hangout and in Paris at Le Dôme Café before World War II and was assassinated at Auschwitz French Revolution to World War II For 33 years, from 1777 on, d'Éon dressed as a woman, identifying as female. įrench diplomat and spy Chevalier d'Éon appeared publicly as a man for 49 years, while successfully infiltrating the court of Empress Elizabeth of Russia by presenting as a woman. Ī gay couple, Jean Diot and Bruno Lenoir, that were burned to death in front of the Hotel de Ville in 1750 for being gay are memorialized with a stone that has been laid at the intersection of Rue Montorgueil and Rue Bachaumont, where the two were caught by police. Mlle Raucourt, was a popular 18th-century actress until her affairs with women scandalized Paris and her career took a nosedive. Gay writers Henri-Lambert de Thibouville and Charles, marquis de Villette were both friends of Voltaire. Īmong the 17th century male aristocracy, Philippe I, Duke of Orléans and Louis Joseph de Bourbon, Duke of Vendôme were known to have relationships with men. Historian Maurice Lever notes that by the eighteenth century, various subcultures had developed into a "homosexual world" in Paris, "with its own language, rules, codes, rivalries and clans." There is also historical evidence that lesbian relationships occurred among aristocratic women of that century, as well as lesbian subcultures among the city's prostitutes.
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Throughout the Middle Ages however, poor Parisian artisans were regularly convicted and sometimes executed for engaging in sodomy and other same-sex activities.
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Sibalis, who notes a twelfth-century poet's description of the city as full of "the vice of Sodom". Paris' reputation as a center for queer life dates back as far as the Middle Ages, according to Michael D. Caricature of Chevalier d'Éon dressed half in women's clothes, half in men's clothes